我想要可以五分钟的文章!
kuaidi.ping-jia.net 作者：佚名 更新日期：2024-06-27
我想要一篇小学生朗诵比赛的文章，大概5分钟左右的。主题不限。谢谢
What is time? Is it a thing to be saved or spent or wasted, like money? Or is it something we have no control over, like the weather? Is time the same all over the world? That's an easy question, you say. Wherever you go, a minute is 60 seconds, an hour is 60 minutes, a day is 24 hours, and so forth. Well, maybe. But in America, time is more than that. Americans see time as a valuable resource. Maybe that's why they are fond of the expression, "Time is money."
时间是什么？是一种像金钱一样可以节省、花用或浪费的东西吗？或者它像天气那样，是一种我们无法掌握的东西？全世界的时间是不是都一样呢？你会说，那是一个简单的问题，不管你去那里，一分钟都是60秒，一小时是60分钟，一天是24个小时，以此类推。嗯，也许是这样吧。但是在美国，时间的意义不只是如此而已。美国人视时间为一项重要的资源，也许这就是为什么他们喜欢说「时间就是金钱」的缘故。
Because Americans believe time is a limited resource, they try to conserve and manage it. People in the U.S. often attend seminars or read books on time management. It seems they all want to organize their time better. Professionals carry around pocket planners-some in electronic form-to keep track of appointments and deadlines. People do all they can to squeeze more life out of their time. The early American hero Benjamin Franklin expressed this view best: "Do you love life? Then do not waste time, for that is the stuff life is made of."
美国人认为时间是一项有限的资源，所以他们试着去爱惜时间且加以管理。美国人经常参加有关时间管理的研习会或阅读这方面的书籍，他们似乎都希望能把自己的时间安排得更好。专业人士随身带着口袋型记事本，有些甚至是电子的记事本，好随时留意所订的约会与工作截止日期。人们想尽办法要在有限的时间内挤出更多的时间来。早期的美国英雄班哲明?富兰克林将这种想法表达得最淋漓尽致：「你爱生命吗？如果爱就不要浪费时间，因为生命即是由时间组成的。」
To Americans, punctuality is a way of showing respect for other people's time. Being more than 10 minutes late to an appointment usually calls for an apology, and maybe an explanation. People who are running late often call ahead to let others know of the delay. Of course, the less formal the situation, the less important it is to be exactly on time. At informal get-togethers, for example, people often arrive as much as 30 minutes past the appointed time. But they usually don't try that at work.
对美国人来说，守时是一种尊重他人时间的表现。通常若约会迟到超过10分钟，就应该向对方道歉或解释原因。知道自己会迟到的人往往会先打个电话，让对方知道自己会晚一点到。当然，会面场合愈不正式，精确准时的重要性就愈小。举例来说，在非正式的聚会中，人们往往会在约定时间过后30分钟才到，不过，他们上班通常就不会这样做。
American lifestyles show how much people respect the time of others. When people plan an event, they often set the time days or weeks in advance. Once the time is fixed, it takes almost an emergency to change it. If people want to come to your house for a friendly visit, they will usually call first to make sure it is convenient. Only very close friends will just "drop by" unannounced. Also, people hesitate to call others late at night for fear they might be in bed. The time may vary, but most folks think twice about calling after 10:00 p.m.
美国人的生活型态表现出他们对别人的时间有多尊重。当人们在计划一项活动时，通常会在几天或几个星期前把时间定好。时间一旦决定，除非情况紧急，否则不会轻易改变。如果有人想到家里拜访你，他们通常会先打电话过来，以确定你是否方便，只有很熟的朋友才会未经通知就突然造访。同时，人们也不太喜欢太晚打电话给别人，因为怕对方已经上床睡觉了。何时才算太晚并不一定，不过，大部分的人若想在晚上10点钟以后打电话，都会再三考虑。
To outsiders, Americans seem tied to the clock. People in other cultures value relationships more than schedules. In these societies, people don't try to control time, but to experience it. Many Eastern cultures, for example, view time as a cycle. The rhythm of nature-from the passing of the seasons to the monthly cycle of the moon-shapes their view of events. People learn to respond to their environment. As a result, they find it easier to "go with the flow" than Americans, who like plans to be fixed and unchangeable.
对外人而言，美国人似乎很依赖时钟；其它文化背景出身的人则看重人际关系甚于时间表。在那些社会型态中，人们不会设法去控制时间，而是去经历享受它。举例来说，很多东方文化把时间视为一个周期。从季节的更替到每个月亮圆缺变化的周期，这些大自然的节奏塑造了他们对事情的看法。人们学习去因应环境的变化，因此他们比美国人更容易视情境而作弹性的应变；而美国人则喜欢将计划固定好不要更动。
Even Americans would admit that no one can master time. Time-like money-slips all too easily through our fingers. And time-like the weather-is very hard to predict. Nevertheless, time is one of life's most precious gifts. And unwrapping it is half the fun.
不过连美国人都承认，没有人能够完全掌握时间。时间就像金钱一样，很容易就从我们的指间溜走；时间也像天气一样，是很难预测的。然而，时间是生命中最宝贵的礼物之一，而拆开（这项难以掌握和预料的）礼物本身就已经是一种乐趣了。
回答者：紫滕恋 - 助理 二级 3-27 00:40
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ADifferentKindOfAudience不同的听众
A Different Kind Of Audience
Al Smith was governor of New York State． He was a fa mous man． He was born very poor on the East Side of New York City． He had little education． He worked very hard and won great success．
One day， as governor， he was visiting the state prison at Sing Sing． Sing Sing is one of the largest prisons in the United States． The head of the prison asked Mr． Smith to say some thing to the prisoners． Mr． Smith had never spoken to thiskind of audience before．He did not know how to begin．
Finally， he said，“My fellow citizens…．” Then he re mem bered that when a man goes to prison he is no longer a cit izen． He began again．“My fellow prisoners…．” That did not sound right， so he said：“Well， anyway， I‘m glad to see somany of you here today．”
不同的听众
阿尔·史密斯是纽约州的州长。他是个名人。他出生在 纽约市东部的一个穷苦家庭。他读书不多，但是他工作勤奋， 终于获得了很大的成就。
有一天，作为州长，他访问星星州立监狱。星星监狱是全美国最大的监狱之一。监狱长请史密斯对囚犯们说几句话。史密斯先生以前从来没有对这一类听众讲过话。他不知道该怎样开口。
最后，他说：“我亲爱的公民们……”接着他想起一个人蹲进监狱就不再是公民了。他重新开始：“我亲爱的囚犯们……”那听起来也不对劲儿，于是他说：“噢，无论如何，今天在这儿见到你们这么多人，真是太高兴了。”
2一位值得纪念的希腊人
A Greek to Remember
一位值得纪念的希腊人
Diogenes was a famous Greek philosopher of the fourth century B.C.,who established the philosophy of cynicism.He
often walked about in the daytime holding a lighted lantern,peering around as if he were looking for something.When
auestioned about his odd behavior,he would reply,"I am searching for an honest man."
Diogenes held that the good man was self-sufficient and did not require material comforts or wealth.He believed that
wealth and possessions constrained humanity‘s natural state of freedom.In keeping with his philosophy,he was
perefectly satisfied with making his home in a large tub discarded from the temple of Cybele,the goddess of nature.
This earthen tub,called a pithos,and formerly been used for holding wine or oil for the sacrifices at the temple.
One day,Alexander the Great ,conqueror of half the civilized world,saw Diogenes sitting in this tub in the sunshine
.So the king,surrounded by his countries,approached Diogenes and said,"I am Alexander the Great."The philosopher
replied rather contemptuously,"I am Diogenes,the Cynic."Alexander then asked him if he could help him in any way."
Yes,"shot back Diogenes,"don‘t stand between me and the sun."A surprised Alexander then replied quickly,"If I were
not Alexander,I would be Diogenes."
提奥奇尼斯是公元前四世纪一位著名的希腊哲学家,就是他创立了犬儒派哲学。他经常在白天点着灯笼四处走动、张望，像是在找什
么东西似的。哪人们问起他这古怪行为时，他会回答说：“我正在寻找正人君子。”
提奥奇尼斯认为好人是自给自足的，不需要物质享受和财富。他认为财富、财产束缚了人们天生的自由状态。与他的哲学相一致，他
拿一个从别人从自然之母的庙里丢弃的大坛作为自己的家，还对此万分满意。这个陶制的大坛叫做圣坛，过去在庙里是用来盛装祭祀
用的酒和油的。
一天，征服了半个文明世界的亚历山大大帝看见提奥奇尼斯坐在大坛里晒太阳。于是这位君主在大臣们的簇拥下走过去，对提奥奇尼
斯说：“我是亚历山大大帝。”哲学家相当傲慢地回答说：“我是提奥奇尼斯————犬儒学者。”然后亚历山大问他是否需要任何帮助。“
是的”，提奥奇尼斯驳回道，“别站在我和太阳之间。”大吃一惊的亚历大继而迅速回答道：“假如我不是亚历山大，我就会是提奥奇斯。”
3\TheGrandTour教育旅行
The Grand Tour
Samuel.Boyce
Quoth his heir to Sir John
“I‘d to travel begone，
Like others， the world for to see．”
Quoth Sir John to his heir，
“Prithee， novice，forbear，
For I‘d not have the world to see thee．”
教育旅行
塞缪尔·玻伊斯
约翰爵士的继承人对他说
“我想要出去旅行，
像别人一样，为了看世界。”
约翰爵士对他的继承人说，
“请你，初学者，且忍耐，
因为我不愿意让世界看你。”
美国人的时间观
What is time? Is it a thing to be saved or spent or wasted, like money? Or is it something we have no control over, like the weather? Is time the same all over the world? That's an easy question, you say. Wherever you go, a minute is 60 seconds, an hour is 60 minutes, a day is 24 hours, and so forth. Well, maybe. But in America, time is more than that. Americans see time as a valuable resource. Maybe that's why they are fond of the expression, "Time is money."
时间是什么？是一种像金钱一样可以节省、花用或浪费的东西吗？或者它像天气那样，是一种我们无法掌握的东西？全世界的时间是不是都一样呢？你会说，那是一个简单的问题，不管你去那里，一分钟都是60秒，一小时是60分钟，一天是24个小时，以此类推。嗯，也许是这样吧。但是在美国，时间的意义不只是如此而已。美国人视时间为一项重要的资源，也许这就是为什么他们喜欢说「时间就是金钱」的缘故。
Because Americans believe time is a limited resource, they try to conserve and manage it. People in the U.S. often attend seminars or read books on time management. It seems they all want to organize their time better. Professionals carry around pocket planners-some in electronic form-to keep track of appointments and deadlines. People do all they can to squeeze more life out of their time. The early American hero Benjamin Franklin expressed this view best: "Do you love life? Then do not waste time, for that is the stuff life is made of."
美国人认为时间是一项有限的资源，所以他们试着去爱惜时间且加以管理。美国人经常参加有关时间管理的研习会或阅读这方面的书籍，他们似乎都希望能把自己的时间安排得更好。专业人士随身带着口袋型记事本，有些甚至是电子的记事本，好随时留意所订的约会与工作截止日期。人们想尽办法要在有限的时间内挤出更多的时间来。早期的美国英雄班哲明?富兰克林将这种想法表达得最淋漓尽致：「你爱生命吗？如果爱就不要浪费时间，因为生命即是由时间组成的。」
To Americans, punctuality is a way of showing respect for other people's time. Being more than 10 minutes late to an appointment usually calls for an apology, and maybe an explanation. People who are running late often call ahead to let others know of the delay. Of course, the less formal the situation, the less important it is to be exactly on time. At informal get-togethers, for example, people often arrive as much as 30 minutes past the appointed time. But they usually don't try that at work.
对美国人来说，守时是一种尊重他人时间的表现。通常若约会迟到超过10分钟，就应该向对方道歉或解释原因。知道自己会迟到的人往往会先打个电话，让对方知道自己会晚一点到。当然，会面场合愈不正式，精确准时的重要性就愈小。举例来说，在非正式的聚会中，人们往往会在约定时间过后30分钟才到，不过，他们上班通常就不会这样做。
American lifestyles show how much people respect the time of others. When people plan an event, they often set the time days or weeks in advance. Once the time is fixed, it takes almost an emergency to change it. If people want to come to your house for a friendly visit, they will usually call first to make sure it is convenient. Only very close friends will just "drop by" unannounced. Also, people hesitate to call others late at night for fear they might be in bed. The time may vary, but most folks think twice about calling after 10:00 p.m.
美国人的生活型态表现出他们对别人的时间有多尊重。当人们在计划一项活动时，通常会在几天或几个星期前把时间定好。时间一旦决定，除非情况紧急，否则不会轻易改变。如果有人想到家里拜访你，他们通常会先打电话过来，以确定你是否方便，只有很熟的朋友才会未经通知就突然造访。同时，人们也不太喜欢太晚打电话给别人，因为怕对方已经上床睡觉了。何时才算太晚并不一定，不过，大部分的人若想在晚上10点钟以后打电话，都会再三考虑。
To outsiders, Americans seem tied to the clock. People in other cultures value relationships more than schedules. In these societies, people don't try to control time, but to experience it. Many Eastern cultures, for example, view time as a cycle. The rhythm of nature-from the passing of the seasons to the monthly cycle of the moon-shapes their view of events. People learn to respond to their environment. As a result, they find it easier to "go with the flow" than Americans, who like plans to be fixed and unchangeable.
对外人而言，美国人似乎很依赖时钟；其它文化背景出身的人则看重人际关系甚于时间表。在那些社会型态中，人们不会设法去控制时间，而是去经历享受它。举例来说，很多东方文化把时间视为一个周期。从季节的更替到每个月亮圆缺变化的周期，这些大自然的节奏塑造了他们对事情的看法。人们学习去因应环境的变化，因此他们比美国人更容易视情境而作弹性的应变；而美国人则喜欢将计划固定好不要更动。
Even Americans would admit that no one can master time. Time-like money-slips all too easily through our fingers. And time-like the weather-is very hard to predict. Nevertheless, time is one of life's most precious gifts. And unwrapping it is half the fun.
不过连美国人都承认，没有人能够完全掌握时间。时间就像金钱一样，很容易就从我们的指间溜走；时间也像天气一样，是很难预测的。然而，时间是生命中最宝贵的礼物之一，而拆开（这项难以掌握和预料的）礼物本身就已经是一种乐趣了。
美国人的时间观
What is time? Is it a thing to be saved or spent or wasted, like money? Or is it something we have no control over, like the weather? Is time the same all over the world? That's an easy question, you say. Wherever you go, a minute is 60 seconds, an hour is 60 minutes, a day is 24 hours, and so forth. Well, maybe. But in America, time is more than that. Americans see time as a valuable resource. Maybe that's why they are fond of the expression, "Time is money."
时间是什么？是一种像金钱一样可以节省、花用或浪费的东西吗？或者它像天气那样，是一种我们无法掌握的东西？全世界的时间是不是都一样呢？你会说，那是一个简单的问题，不管你去那里，一分钟都是60秒，一小时是60分钟，一天是24个小时，以此类推。嗯，也许是这样吧。但是在美国，时间的意义不只是如此而已。美国人视时间为一项重要的资源，也许这就是为什么他们喜欢说「时间就是金钱」的缘故。
Because Americans believe time is a limited resource, they try to conserve and manage it. People in the U.S. often attend seminars or read books on time management. It seems they all want to organize their time better. Professionals carry around pocket planners-some in electronic form-to keep track of appointments and deadlines. People do all they can to squeeze more life out of their time. The early American hero Benjamin Franklin expressed this view best: "Do you love life? Then do not waste time, for that is the stuff life is made of."
美国人认为时间是一项有限的资源，所以他们试着去爱惜时间且加以管理。美国人经常参加有关时间管理的研习会或阅读这方面的书籍，他们似乎都希望能把自己的时间安排得更好。专业人士随身带着口袋型记事本，有些甚至是电子的记事本，好随时留意所订的约会与工作截止日期。人们想尽办法要在有限的时间内挤出更多的时间来。早期的美国英雄班哲明?富兰克林将这种想法表达得最淋漓尽致：「你爱生命吗？如果爱就不要浪费时间，因为生命即是由时间组成的。」
To Americans, punctuality is a way of showing respect for other people's time. Being more than 10 minutes late to an appointment usually calls for an apology, and maybe an explanation. People who are running late often call ahead to let others know of the delay. Of course, the less formal the situation, the less important it is to be exactly on time. At informal get-togethers, for example, people often arrive as much as 30 minutes past the appointed time. But they usually don't try that at work.
对美国人来说，守时是一种尊重他人时间的表现。通常若约会迟到超过10分钟，就应该向对方道歉或解释原因。知道自己会迟到的人往往会先打个电话，让对方知道自己会晚一点到。当然，会面场合愈不正式，精确准时的重要性就愈小。举例来说，在非正式的聚会中，人们往往会在约定时间过后30分钟才到，不过，他们上班通常就不会这样做。
American lifestyles show how much people respect the time of others. When people plan an event, they often set the time days or weeks in advance. Once the time is fixed, it takes almost an emergency to change it. If people want to come to your house for a friendly visit, they will usually call first to make sure it is convenient. Only very close friends will just "drop by" unannounced. Also, people hesitate to call others late at night for fear they might be in bed. The time may vary, but most folks think twice about calling after 10:00 p.m.
美国人的生活型态表现出他们对别人的时间有多尊重。当人们在计划一项活动时，通常会在几天或几个星期前把时间定好。时间一旦决定，除非情况紧急，否则不会轻易改变。如果有人想到家里拜访你，他们通常会先打电话过来，以确定你是否方便，只有很熟的朋友才会未经通知就突然造访。同时，人们也不太喜欢太晚打电话给别人，因为怕对方已经上床睡觉了。何时才算太晚并不一定，不过，大部分的人若想在晚上10点钟以后打电话，都会再三考虑。
To outsiders, Americans seem tied to the clock. People in other cultures value relationships more than schedules. In these societies, people don't try to control time, but to experience it. Many Eastern cultures, for example, view time as a cycle. The rhythm of nature-from the passing of the seasons to the monthly cycle of the moon-shapes their view of events. People learn to respond to their environment. As a result, they find it easier to "go with the flow" than Americans, who like plans to be fixed and unchangeable.
对外人而言，美国人似乎很依赖时钟；其它文化背景出身的人则看重人际关系甚于时间表。在那些社会型态中，人们不会设法去控制时间，而是去经历享受它。举例来说，很多东方文化把时间视为一个周期。从季节的更替到每个月亮圆缺变化的周期，这些大自然的节奏塑造了他们对事情的看法。人们学习去因应环境的变化，因此他们比美国人更容易视情境而作弹性的应变；而美国人则喜欢将计划固定好不要更动。
Even Americans would admit that no one can master time. Time-like money-slips all too easily through our fingers. And time-like the weather-is very hard to predict. Nevertheless, time is one of life's most precious gifts. And unwrapping it is half the fun.
不过连美国人都承认，没有人能够完全掌握时间。时间就像金钱一样，很容易就从我们的指间溜走；时间也像天气一样，是很难预测的。然而，时间是生命中最宝贵的礼物之一，而拆开（这项难以掌握和预料的）礼物本身就已经是一种乐趣了。
ADifferentKindOfAudience不同的听众
A Different Kind Of Audience
Al Smith was governor of New York State． He was a fa mous man． He was born very poor on the East Side of New York City． He had little education． He worked very hard and won great success．
One day， as governor， he was visiting the state prison at Sing Sing． Sing Sing is one of the largest prisons in the United States． The head of the prison asked Mr． Smith to say some thing to the prisoners． Mr． Smith had never spoken to thiskind of audience before．He did not know how to begin．
Finally， he said，“My fellow citizens…．” Then he re mem bered that when a man goes to prison he is no longer a cit izen． He began again．“My fellow prisoners…．” That did not sound right， so he said：“Well， anyway， I‘m glad to see somany of you here today．”
不同的听众
阿尔·史密斯是纽约州的州长。他是个名人。他出生在 纽约市东部的一个穷苦家庭。他读书不多，但是他工作勤奋， 终于获得了很大的成就。
有一天，作为州长，他访问星星州立监狱。星星监狱是全美国最大的监狱之一。监狱长请史密斯对囚犯们说几句话。史密斯先生以前从来没有对这一类听众讲过话。他不知道该怎样开口。
最后，他说：“我亲爱的公民们……”接着他想起一个人蹲进监狱就不再是公民了。他重新开始：“我亲爱的囚犯们……”那听起来也不对劲儿，于是他说：“噢，无论如何，今天在这儿见到你们这么多人，真是太高兴了。”
2一位值得纪念的希腊人
A Greek to Remember
一位值得纪念的希腊人
Diogenes was a famous Greek philosopher of the fourth century B.C.,who established the philosophy of cynicism.He
often walked about in the daytime holding a lighted lantern,peering around as if he were looking for something.When
auestioned about his odd behavior,he would reply,"I am searching for an honest man."
Diogenes held that the good man was self-sufficient and did not require material comforts or wealth.He believed that
wealth and possessions constrained humanity‘s natural state of freedom.In keeping with his philosophy,he was
perefectly satisfied with making his home in a large tub discarded from the temple of Cybele,the goddess of nature.
This earthen tub,called a pithos,and formerly been used for holding wine or oil for the sacrifices at the temple.
One day,Alexander the Great ,conqueror of half the civilized world,saw Diogenes sitting in this tub in the sunshine
.So the king,surrounded by his countries,approached Diogenes and said,"I am Alexander the Great."The philosopher
replied rather contemptuously,"I am Diogenes,the Cynic."Alexander then asked him if he could help him in any way."
Yes,"shot back Diogenes,"don‘t stand between me and the sun."A surprised Alexander then replied quickly,"If I were
not Alexander,I would be Diogenes."
提奥奇尼斯是公元前四世纪一位著名的希腊哲学家,就是他创立了犬儒派哲学。他经常在白天点着灯笼四处走动、张望，像是在找什
么东西似的。哪人们问起他这古怪行为时，他会回答说：“我正在寻找正人君子。”
提奥奇尼斯认为好人是自给自足的，不需要物质享受和财富。他认为财富、财产束缚了人们天生的自由状态。与他的哲学相一致，他
拿一个从别人从自然之母的庙里丢弃的大坛作为自己的家，还对此万分满意。这个陶制的大坛叫做圣坛，过去在庙里是用来盛装祭祀
用的酒和油的。
一天，征服了半个文明世界的亚历山大大帝看见提奥奇尼斯坐在大坛里晒太阳。于是这位君主在大臣们的簇拥下走过去，对提奥奇尼
斯说：“我是亚历山大大帝。”哲学家相当傲慢地回答说：“我是提奥奇尼斯————犬儒学者。”然后亚历山大问他是否需要任何帮助。“
是的”，提奥奇尼斯驳回道，“别站在我和太阳之间。”大吃一惊的亚历大继而迅速回答道：“假如我不是亚历山大，我就会是提奥奇斯。”
3\TheGrandTour教育旅行
The Grand Tour
Samuel.Boyce
Quoth his heir to Sir John
“I‘d to travel begone，
Like others， the world for to see．”
Quoth Sir John to his heir，
“Prithee， novice，forbear，
For I‘d not have the world to see thee．”
教育旅行
塞缪尔·玻伊斯
约翰爵士的继承人对他说
“我想要出去旅行，
像别人一样，为了看世界。”
约翰爵士对他的继承人说，
“请你，初学者，且忍耐，
因为我不愿意让世界看你。”
ADifferentKindOfAudience不同的听众
A Different Kind Of Audience
Al Smith was governor of New York State． He was a fa mous man． He was born very poor on the East Side of New York City． He had little education． He worked very hard and won great success．
One day， as governor， he was visiting the state prison at Sing Sing． Sing Sing is one of the largest prisons in the United States． The head of the prison asked Mr． Smith to say some thing to the prisoners． Mr． Smith had never spoken to thiskind of audience before．He did not know how to begin．
Finally， he said，“My fellow citizens…．” Then he re mem bered that when a man goes to prison he is no longer a cit izen． He began again．“My fellow prisoners…．” That did not sound right， so he said：“Well， anyway， I‘m glad to see somany of you here today．”
不同的听众
阿尔·史密斯是纽约州的州长。他是个名人。他出生在 纽约市东部的一个穷苦家庭。他读书不多，但是他工作勤奋， 终于获得了很大的成就。
有一天，作为州长，他访问星星州立监狱。星星监狱是全美国最大的监狱之一。监狱长请史密斯对囚犯们说几句话。史密斯先生以前从来没有对这一类听众讲过话。他不知道该怎样开口。
最后，他说：“我亲爱的公民们……”接着他想起一个人蹲进监狱就不再是公民了。他重新开始：“我亲爱的囚犯们……”那听起来也不对劲儿，于是他说：“噢，无论如何，今天在这儿见到你们这么多人，真是太高兴了。”
2一位值得纪念的希腊人
A Greek to Remember
一位值得纪念的希腊人
Diogenes was a famous Greek philosopher of the fourth century B.C.,who established the philosophy of cynicism.He
often walked about in the daytime holding a lighted lantern,peering around as if he were looking for something.When
auestioned about his odd behavior,he would reply,"I am searching for an honest man."
Diogenes held that the good man was self-sufficient and did not require material comforts or wealth.He believed that
wealth and possessions constrained humanity‘s natural state of freedom.In keeping with his philosophy,he was
perefectly satisfied with making his home in a large tub discarded from the temple of Cybele,the goddess of nature.
This earthen tub,called a pithos,and formerly been used for holding wine or oil for the sacrifices at the temple.
One day,Alexander the Great ,conqueror of half the civilized world,saw Diogenes sitting in this tub in the sunshine
.So the king,surrounded by his countries,approached Diogenes and said,"I am Alexander the Great."The philosopher
replied rather contemptuously,"I am Diogenes,the Cynic."Alexander then asked him if he could help him in any way."
Yes,"shot back Diogenes,"don‘t stand between me and the sun."A surprised Alexander then replied quickly,"If I were
not Alexander,I would be Diogenes."
提奥奇尼斯是公元前四世纪一位著名的希腊哲学家,就是他创立了犬儒派哲学。他经常在白天点着灯笼四处走动、张望，像是在找什
么东西似的。哪人们问起他这古怪行为时，他会回答说：“我正在寻找正人君子。”
提奥奇尼斯认为好人是自给自足的，不需要物质享受和财富。他认为财富、财产束缚了人们天生的自由状态。与他的哲学相一致，他
拿一个从别人从自然之母的庙里丢弃的大坛作为自己的家，还对此万分满意。这个陶制的大坛叫做圣坛，过去在庙里是用来盛装祭祀
用的酒和油的。
一天，征服了半个文明世界的亚历山大大帝看见提奥奇尼斯坐在大坛里晒太阳。于是这位君主在大臣们的簇拥下走过去，对提奥奇尼
斯说：“我是亚历山大大帝。”哲学家相当傲慢地回答说：“我是提奥奇尼斯————犬儒学者。”然后亚历山大问他是否需要任何帮助。“
是的”，提奥奇尼斯驳回道，“别站在我和太阳之间。”大吃一惊的亚历大继而迅速回答道：“假如我不是亚历山大，我就会是提奥奇斯。”
3\TheGrandTour教育旅行
The Grand Tour
Samuel.Boyce
Quoth his heir to Sir John
“I‘d to travel begone，
Like others， the world for to see．”
Quoth Sir John to his heir，
“Prithee， novice，forbear，
For I‘d not have the world to see thee．”
教育旅行
塞缪尔·玻伊斯
约翰爵士的继承人对他说
“我想要出去旅行，
像别人一样，为了看世界。”
约翰爵士对他的继承人说，
“请你，初学者，且忍耐，
因为我不愿意让世界看你。”
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徐志摩,再别康桥: 轻轻的我走了，
正如我轻轻的来；
我轻轻的招手
作别西天的云彩。
那河畔的金柳，
是夕阳中的新娘；
波光里的艳影，
在我的心头荡漾。
软泥上的青荇，
油油的在水底招摇；
在康河的柔波里，
我甘心做一条水草。
那榆阴下的一潭，
不是清泉，是天上虹；
揉碎在浮藻间，
沉淀着彩虹似的梦。
寻梦？撑一支长篙，
向青草更青处漫溯；
满载一船星辉，
在星辉斑斓里放歌。
但我不能放歌，
悄悄是别离的笙箫；
夏虫也为我沉默，
沉默是今晚的康桥！
悄悄的我走了，
正如我悄悄的来；
我挥一挥衣袖，
不带走一片云彩。
http://baike.baidu.com/link?url=9M803o9Wdv1yezgnwVbYArJvrHKDEwl7XhiDMenYCjQbVONMSQZGFe8fmieF52At03rrimVOSD14V6UIrPgjEK
这两个都不错
清明的雨
江南的四月，正是莺飞草长的时节。清明节这一天，不知什么时候，迷蒙的苍穹里，，已经飘起了如烟如雾的丝雨，那漫空飞舞的晶莹，似在轻呼着初夏的暖意。于是远天滚过一阵轻雷，象是一串串跳跃的音符；林间的布谷鸟也开始了歌唱，把绿色的嘱托挂上树梢；旷野的草叶上，渐渐地生出了一滴滴晶莹的水珠，悄悄地润湿了初夏的歌喉。
清明的雨裹着初夏，踩着芬芳的山风，温柔地向我们走来。那淅淅沥沥的丝雨，象是九天玄女拖地的长裙，眷恋着碧绿的大地，又象是巧夺天工的画笔，勾勒出旷野神奇的意境。雨中的旷野，仿佛是一幅刚刚完成的水粉画，散发出浓郁的诗情画意。农舍里那些毛绒绒的小鸭子，似乎也经不住这清明雨的诱惑，一小跑而来，蹦入那泛着涟漪的水田里，开始寻觅起初夏的故事。
出来踏青的人们，不知该有多少。赤脚走在旷野的小路上，色彩斑斓的雨伞一支支地撑起，象是夏日的荷叶撑起一颗颗圆润的露珠那般的安逸。空蒙的远方景色依稀，被盈耳的雨声呼唤成了朦胧的画屏。人在画中行走，雨在伞边滑动，一颗颗雨珠滴落在草地上，而后又化作袅娜的雨雾，悠闲地飘向远方。
清明，确是一个缀满梦想和希望的日子啊!这潇潇的雨，这甜甜的风，漫山遍野地下着吹着，给这个世界带来了多少蓬勃的生机啊!人说夏天是万物生长的季节，清明的雨，就已经报告了夏天的消息。我们盼望着夏天盼望着成长，是相信只要有阳光雨露的滋润，稚嫩就会走向成熟，弱小就会走向强大，缺陷就会走向完美。倘若先祖和亲人九泉有知，这漫山遍野的绿啊，就应该是他们欣慰的微笑。
待到来年清明日，这鲜花，这树林，这旷野，这世界，该不会重又沐浴今天的雨吧?期待着，我深深地期待着。
清明
转眼就快到了清明节了，今年是我们国家把清明节做为法定假日的第一年，所以，今年的清明节应该有特殊的意义吧。
昨晚散步的时候，看着晚风中飘荡的柳枝，草坪中已碧绿的小草，还有那金黄的迎春花，抚过脸颊的温暖的风，便觉得清明给我们带来的将是明媚的春天了。于是忽然想起那首著名的吟咏清明的诗句来了，“清明时节雨纷纷，路上行人欲断魂”。心中想着这首诗，思衬着自己的诗句，于是便诹成了这样的一首五言诗：“清明时节雨，纷纷落未停。酒家何处是？杏花最有名。”
我对现代诗是很隔膜的，总是觉得自己不大明白，我疑心是我的智力太差的缘故。但对于唐诗宋词倒颇喜欢，闲暇的时候便总是翻一翻，于是就很留心诗词中对清明的描述。古人自然是用很美的笔调，很靓丽的语言，精心描绘了清明时节的凄美，使读书的人很快地便氤氲到那亦真亦幻的景致中了。
上小学的时候，我并不知道清明节是个什么节日。总是到了那天，要让我们穿肃穆的衣服，是少先队的要把红领巾洗净带上。而后由老师带领着去给牺牲的烈士们敬礼，说是扫墓，并在烈士墓前教导我们：
“红领巾是红旗的一角，是用烈士的鲜血染红的。”我们于是便格外珍惜这红领巾，白天端正地系好，晚上睡觉时小心地叠放起来压在枕头底下。
我天生的胆子小，小时候特怕鬼魂，总觉得清明节是跟鬼魂有关的，所以就一直不喜欢这个节日。但大些的时候，才搞清楚“清明”的真正的含义。据《历书》载：“春分后十五日，斗指丁，为清明，时万物皆洁齐而清明，盖时当气清景明，万物皆显，因此得名。”
因为地域的不同而习俗也不尽相同的，北方人侧重扫墓祭拜，而南方人则喜欢踏青，游春。哦，原来清明是这个样子的。冬去春来，万物复苏，特别是在一两场如酥的春雨飘过之后，仿佛一切都是崭新的，一切都是亮丽的，一切都是清爽的，那真是透彻心脾的至清至明之景色啊。
“春宵一刻值千金”，春天的时光是短暂，是宝贵的，是难得的。我们要趁着这美好的春光，尽情欣赏与享受清丽的景致，在春光明媚的大自然里寻找一份清明与淡定的心境。
因此，清明不仅是扫墓与烧纸钱，更应想着给自己寻觅一份清明爽朗的心情。
What is time? Is it a thing to be saved or spent or wasted, like money? Or is it something we have no control over, like the weather? Is time the same all over the world? That's an easy question, you say. Wherever you go, a minute is 60 seconds, an hour is 60 minutes, a day is 24 hours, and so forth. Well, maybe. But in America, time is more than that. Americans see time as a valuable resource. Maybe that's why they are fond of the expression, "Time is money."
时间是什么？是一种像金钱一样可以节省、花用或浪费的东西吗？或者它像天气那样，是一种我们无法掌握的东西？全世界的时间是不是都一样呢？你会说，那是一个简单的问题，不管你去那里，一分钟都是60秒，一小时是60分钟，一天是24个小时，以此类推。嗯，也许是这样吧。但是在美国，时间的意义不只是如此而已。美国人视时间为一项重要的资源，也许这就是为什么他们喜欢说「时间就是金钱」的缘故。
Because Americans believe time is a limited resource, they try to conserve and manage it. People in the U.S. often attend seminars or read books on time management. It seems they all want to organize their time better. Professionals carry around pocket planners-some in electronic form-to keep track of appointments and deadlines. People do all they can to squeeze more life out of their time. The early American hero Benjamin Franklin expressed this view best: "Do you love life? Then do not waste time, for that is the stuff life is made of."
美国人认为时间是一项有限的资源，所以他们试着去爱惜时间且加以管理。美国人经常参加有关时间管理的研习会或阅读这方面的书籍，他们似乎都希望能把自己的时间安排得更好。专业人士随身带着口袋型记事本，有些甚至是电子的记事本，好随时留意所订的约会与工作截止日期。人们想尽办法要在有限的时间内挤出更多的时间来。早期的美国英雄班哲明?富兰克林将这种想法表达得最淋漓尽致：「你爱生命吗？如果爱就不要浪费时间，因为生命即是由时间组成的。」
To Americans, punctuality is a way of showing respect for other people's time. Being more than 10 minutes late to an appointment usually calls for an apology, and maybe an explanation. People who are running late often call ahead to let others know of the delay. Of course, the less formal the situation, the less important it is to be exactly on time. At informal get-togethers, for example, people often arrive as much as 30 minutes past the appointed time. But they usually don't try that at work.
对美国人来说，守时是一种尊重他人时间的表现。通常若约会迟到超过10分钟，就应该向对方道歉或解释原因。知道自己会迟到的人往往会先打个电话，让对方知道自己会晚一点到。当然，会面场合愈不正式，精确准时的重要性就愈小。举例来说，在非正式的聚会中，人们往往会在约定时间过后30分钟才到，不过，他们上班通常就不会这样做。
American lifestyles show how much people respect the time of others. When people plan an event, they often set the time days or weeks in advance. Once the time is fixed, it takes almost an emergency to change it. If people want to come to your house for a friendly visit, they will usually call first to make sure it is convenient. Only very close friends will just "drop by" unannounced. Also, people hesitate to call others late at night for fear they might be in bed. The time may vary, but most folks think twice about calling after 10:00 p.m.
美国人的生活型态表现出他们对别人的时间有多尊重。当人们在计划一项活动时，通常会在几天或几个星期前把时间定好。时间一旦决定，除非情况紧急，否则不会轻易改变。如果有人想到家里拜访你，他们通常会先打电话过来，以确定你是否方便，只有很熟的朋友才会未经通知就突然造访。同时，人们也不太喜欢太晚打电话给别人，因为怕对方已经上床睡觉了。何时才算太晚并不一定，不过，大部分的人若想在晚上10点钟以后打电话，都会再三考虑。
To outsiders, Americans seem tied to the clock. People in other cultures value relationships more than schedules. In these societies, people don't try to control time, but to experience it. Many Eastern cultures, for example, view time as a cycle. The rhythm of nature-from the passing of the seasons to the monthly cycle of the moon-shapes their view of events. People learn to respond to their environment. As a result, they find it easier to "go with the flow" than Americans, who like plans to be fixed and unchangeable.
对外人而言，美国人似乎很依赖时钟；其它文化背景出身的人则看重人际关系甚于时间表。在那些社会型态中，人们不会设法去控制时间，而是去经历享受它。举例来说，很多东方文化把时间视为一个周期。从季节的更替到每个月亮圆缺变化的周期，这些大自然的节奏塑造了他们对事情的看法。人们学习去因应环境的变化，因此他们比美国人更容易视情境而作弹性的应变；而美国人则喜欢将计划固定好不要更动。
Even Americans would admit that no one can master time. Time-like money-slips all too easily through our fingers. And time-like the weather-is very hard to predict. Nevertheless, time is one of life's most precious gifts. And unwrapping it is half the fun.
不过连美国人都承认，没有人能够完全掌握时间。时间就像金钱一样，很容易就从我们的指间溜走；时间也像天气一样，是很难预测的。然而，时间是生命中最宝贵的礼物之一，而拆开（这项难以掌握和预料的）礼物本身就已经是一种乐趣了。
回答者：紫滕恋 - 助理 二级 3-27 00:40
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ADifferentKindOfAudience不同的听众
A Different Kind Of Audience
Al Smith was governor of New York State． He was a fa mous man． He was born very poor on the East Side of New York City． He had little education． He worked very hard and won great success．
One day， as governor， he was visiting the state prison at Sing Sing． Sing Sing is one of the largest prisons in the United States． The head of the prison asked Mr． Smith to say some thing to the prisoners． Mr． Smith had never spoken to thiskind of audience before．He did not know how to begin．
Finally， he said，“My fellow citizens…．” Then he re mem bered that when a man goes to prison he is no longer a cit izen． He began again．“My fellow prisoners…．” That did not sound right， so he said：“Well， anyway， I‘m glad to see somany of you here today．”
不同的听众
阿尔·史密斯是纽约州的州长。他是个名人。他出生在 纽约市东部的一个穷苦家庭。他读书不多，但是他工作勤奋， 终于获得了很大的成就。
有一天，作为州长，他访问星星州立监狱。星星监狱是全美国最大的监狱之一。监狱长请史密斯对囚犯们说几句话。史密斯先生以前从来没有对这一类听众讲过话。他不知道该怎样开口。
最后，他说：“我亲爱的公民们……”接着他想起一个人蹲进监狱就不再是公民了。他重新开始：“我亲爱的囚犯们……”那听起来也不对劲儿，于是他说：“噢，无论如何，今天在这儿见到你们这么多人，真是太高兴了。”
2一位值得纪念的希腊人
A Greek to Remember
一位值得纪念的希腊人
Diogenes was a famous Greek philosopher of the fourth century B.C.,who established the philosophy of cynicism.He
often walked about in the daytime holding a lighted lantern,peering around as if he were looking for something.When
auestioned about his odd behavior,he would reply,"I am searching for an honest man."
Diogenes held that the good man was self-sufficient and did not require material comforts or wealth.He believed that
wealth and possessions constrained humanity‘s natural state of freedom.In keeping with his philosophy,he was
perefectly satisfied with making his home in a large tub discarded from the temple of Cybele,the goddess of nature.
This earthen tub,called a pithos,and formerly been used for holding wine or oil for the sacrifices at the temple.
One day,Alexander the Great ,conqueror of half the civilized world,saw Diogenes sitting in this tub in the sunshine
.So the king,surrounded by his countries,approached Diogenes and said,"I am Alexander the Great."The philosopher
replied rather contemptuously,"I am Diogenes,the Cynic."Alexander then asked him if he could help him in any way."
Yes,"shot back Diogenes,"don‘t stand between me and the sun."A surprised Alexander then replied quickly,"If I were
not Alexander,I would be Diogenes."
提奥奇尼斯是公元前四世纪一位著名的希腊哲学家,就是他创立了犬儒派哲学。他经常在白天点着灯笼四处走动、张望，像是在找什
么东西似的。哪人们问起他这古怪行为时，他会回答说：“我正在寻找正人君子。”
提奥奇尼斯认为好人是自给自足的，不需要物质享受和财富。他认为财富、财产束缚了人们天生的自由状态。与他的哲学相一致，他
拿一个从别人从自然之母的庙里丢弃的大坛作为自己的家，还对此万分满意。这个陶制的大坛叫做圣坛，过去在庙里是用来盛装祭祀
用的酒和油的。
一天，征服了半个文明世界的亚历山大大帝看见提奥奇尼斯坐在大坛里晒太阳。于是这位君主在大臣们的簇拥下走过去，对提奥奇尼
斯说：“我是亚历山大大帝。”哲学家相当傲慢地回答说：“我是提奥奇尼斯————犬儒学者。”然后亚历山大问他是否需要任何帮助。“
是的”，提奥奇尼斯驳回道，“别站在我和太阳之间。”大吃一惊的亚历大继而迅速回答道：“假如我不是亚历山大，我就会是提奥奇斯。”
3\TheGrandTour教育旅行
The Grand Tour
Samuel.Boyce
Quoth his heir to Sir John
“I‘d to travel begone，
Like others， the world for to see．”
Quoth Sir John to his heir，
“Prithee， novice，forbear，
For I‘d not have the world to see thee．”
教育旅行
塞缪尔·玻伊斯
约翰爵士的继承人对他说
“我想要出去旅行，
像别人一样，为了看世界。”
约翰爵士对他的继承人说，
“请你，初学者，且忍耐，
因为我不愿意让世界看你。”
美国人的时间观
What is time? Is it a thing to be saved or spent or wasted, like money? Or is it something we have no control over, like the weather? Is time the same all over the world? That's an easy question, you say. Wherever you go, a minute is 60 seconds, an hour is 60 minutes, a day is 24 hours, and so forth. Well, maybe. But in America, time is more than that. Americans see time as a valuable resource. Maybe that's why they are fond of the expression, "Time is money."
时间是什么？是一种像金钱一样可以节省、花用或浪费的东西吗？或者它像天气那样，是一种我们无法掌握的东西？全世界的时间是不是都一样呢？你会说，那是一个简单的问题，不管你去那里，一分钟都是60秒，一小时是60分钟，一天是24个小时，以此类推。嗯，也许是这样吧。但是在美国，时间的意义不只是如此而已。美国人视时间为一项重要的资源，也许这就是为什么他们喜欢说「时间就是金钱」的缘故。
Because Americans believe time is a limited resource, they try to conserve and manage it. People in the U.S. often attend seminars or read books on time management. It seems they all want to organize their time better. Professionals carry around pocket planners-some in electronic form-to keep track of appointments and deadlines. People do all they can to squeeze more life out of their time. The early American hero Benjamin Franklin expressed this view best: "Do you love life? Then do not waste time, for that is the stuff life is made of."
美国人认为时间是一项有限的资源，所以他们试着去爱惜时间且加以管理。美国人经常参加有关时间管理的研习会或阅读这方面的书籍，他们似乎都希望能把自己的时间安排得更好。专业人士随身带着口袋型记事本，有些甚至是电子的记事本，好随时留意所订的约会与工作截止日期。人们想尽办法要在有限的时间内挤出更多的时间来。早期的美国英雄班哲明?富兰克林将这种想法表达得最淋漓尽致：「你爱生命吗？如果爱就不要浪费时间，因为生命即是由时间组成的。」
To Americans, punctuality is a way of showing respect for other people's time. Being more than 10 minutes late to an appointment usually calls for an apology, and maybe an explanation. People who are running late often call ahead to let others know of the delay. Of course, the less formal the situation, the less important it is to be exactly on time. At informal get-togethers, for example, people often arrive as much as 30 minutes past the appointed time. But they usually don't try that at work.
对美国人来说，守时是一种尊重他人时间的表现。通常若约会迟到超过10分钟，就应该向对方道歉或解释原因。知道自己会迟到的人往往会先打个电话，让对方知道自己会晚一点到。当然，会面场合愈不正式，精确准时的重要性就愈小。举例来说，在非正式的聚会中，人们往往会在约定时间过后30分钟才到，不过，他们上班通常就不会这样做。
American lifestyles show how much people respect the time of others. When people plan an event, they often set the time days or weeks in advance. Once the time is fixed, it takes almost an emergency to change it. If people want to come to your house for a friendly visit, they will usually call first to make sure it is convenient. Only very close friends will just "drop by" unannounced. Also, people hesitate to call others late at night for fear they might be in bed. The time may vary, but most folks think twice about calling after 10:00 p.m.
美国人的生活型态表现出他们对别人的时间有多尊重。当人们在计划一项活动时，通常会在几天或几个星期前把时间定好。时间一旦决定，除非情况紧急，否则不会轻易改变。如果有人想到家里拜访你，他们通常会先打电话过来，以确定你是否方便，只有很熟的朋友才会未经通知就突然造访。同时，人们也不太喜欢太晚打电话给别人，因为怕对方已经上床睡觉了。何时才算太晚并不一定，不过，大部分的人若想在晚上10点钟以后打电话，都会再三考虑。
To outsiders, Americans seem tied to the clock. People in other cultures value relationships more than schedules. In these societies, people don't try to control time, but to experience it. Many Eastern cultures, for example, view time as a cycle. The rhythm of nature-from the passing of the seasons to the monthly cycle of the moon-shapes their view of events. People learn to respond to their environment. As a result, they find it easier to "go with the flow" than Americans, who like plans to be fixed and unchangeable.
对外人而言，美国人似乎很依赖时钟；其它文化背景出身的人则看重人际关系甚于时间表。在那些社会型态中，人们不会设法去控制时间，而是去经历享受它。举例来说，很多东方文化把时间视为一个周期。从季节的更替到每个月亮圆缺变化的周期，这些大自然的节奏塑造了他们对事情的看法。人们学习去因应环境的变化，因此他们比美国人更容易视情境而作弹性的应变；而美国人则喜欢将计划固定好不要更动。
Even Americans would admit that no one can master time. Time-like money-slips all too easily through our fingers. And time-like the weather-is very hard to predict. Nevertheless, time is one of life's most precious gifts. And unwrapping it is half the fun.
不过连美国人都承认，没有人能够完全掌握时间。时间就像金钱一样，很容易就从我们的指间溜走；时间也像天气一样，是很难预测的。然而，时间是生命中最宝贵的礼物之一，而拆开（这项难以掌握和预料的）礼物本身就已经是一种乐趣了。
美国人的时间观
What is time? Is it a thing to be saved or spent or wasted, like money? Or is it something we have no control over, like the weather? Is time the same all over the world? That's an easy question, you say. Wherever you go, a minute is 60 seconds, an hour is 60 minutes, a day is 24 hours, and so forth. Well, maybe. But in America, time is more than that. Americans see time as a valuable resource. Maybe that's why they are fond of the expression, "Time is money."
时间是什么？是一种像金钱一样可以节省、花用或浪费的东西吗？或者它像天气那样，是一种我们无法掌握的东西？全世界的时间是不是都一样呢？你会说，那是一个简单的问题，不管你去那里，一分钟都是60秒，一小时是60分钟，一天是24个小时，以此类推。嗯，也许是这样吧。但是在美国，时间的意义不只是如此而已。美国人视时间为一项重要的资源，也许这就是为什么他们喜欢说「时间就是金钱」的缘故。
Because Americans believe time is a limited resource, they try to conserve and manage it. People in the U.S. often attend seminars or read books on time management. It seems they all want to organize their time better. Professionals carry around pocket planners-some in electronic form-to keep track of appointments and deadlines. People do all they can to squeeze more life out of their time. The early American hero Benjamin Franklin expressed this view best: "Do you love life? Then do not waste time, for that is the stuff life is made of."
美国人认为时间是一项有限的资源，所以他们试着去爱惜时间且加以管理。美国人经常参加有关时间管理的研习会或阅读这方面的书籍，他们似乎都希望能把自己的时间安排得更好。专业人士随身带着口袋型记事本，有些甚至是电子的记事本，好随时留意所订的约会与工作截止日期。人们想尽办法要在有限的时间内挤出更多的时间来。早期的美国英雄班哲明?富兰克林将这种想法表达得最淋漓尽致：「你爱生命吗？如果爱就不要浪费时间，因为生命即是由时间组成的。」
To Americans, punctuality is a way of showing respect for other people's time. Being more than 10 minutes late to an appointment usually calls for an apology, and maybe an explanation. People who are running late often call ahead to let others know of the delay. Of course, the less formal the situation, the less important it is to be exactly on time. At informal get-togethers, for example, people often arrive as much as 30 minutes past the appointed time. But they usually don't try that at work.
对美国人来说，守时是一种尊重他人时间的表现。通常若约会迟到超过10分钟，就应该向对方道歉或解释原因。知道自己会迟到的人往往会先打个电话，让对方知道自己会晚一点到。当然，会面场合愈不正式，精确准时的重要性就愈小。举例来说，在非正式的聚会中，人们往往会在约定时间过后30分钟才到，不过，他们上班通常就不会这样做。
American lifestyles show how much people respect the time of others. When people plan an event, they often set the time days or weeks in advance. Once the time is fixed, it takes almost an emergency to change it. If people want to come to your house for a friendly visit, they will usually call first to make sure it is convenient. Only very close friends will just "drop by" unannounced. Also, people hesitate to call others late at night for fear they might be in bed. The time may vary, but most folks think twice about calling after 10:00 p.m.
美国人的生活型态表现出他们对别人的时间有多尊重。当人们在计划一项活动时，通常会在几天或几个星期前把时间定好。时间一旦决定，除非情况紧急，否则不会轻易改变。如果有人想到家里拜访你，他们通常会先打电话过来，以确定你是否方便，只有很熟的朋友才会未经通知就突然造访。同时，人们也不太喜欢太晚打电话给别人，因为怕对方已经上床睡觉了。何时才算太晚并不一定，不过，大部分的人若想在晚上10点钟以后打电话，都会再三考虑。
To outsiders, Americans seem tied to the clock. People in other cultures value relationships more than schedules. In these societies, people don't try to control time, but to experience it. Many Eastern cultures, for example, view time as a cycle. The rhythm of nature-from the passing of the seasons to the monthly cycle of the moon-shapes their view of events. People learn to respond to their environment. As a result, they find it easier to "go with the flow" than Americans, who like plans to be fixed and unchangeable.
对外人而言，美国人似乎很依赖时钟；其它文化背景出身的人则看重人际关系甚于时间表。在那些社会型态中，人们不会设法去控制时间，而是去经历享受它。举例来说，很多东方文化把时间视为一个周期。从季节的更替到每个月亮圆缺变化的周期，这些大自然的节奏塑造了他们对事情的看法。人们学习去因应环境的变化，因此他们比美国人更容易视情境而作弹性的应变；而美国人则喜欢将计划固定好不要更动。
Even Americans would admit that no one can master time. Time-like money-slips all too easily through our fingers. And time-like the weather-is very hard to predict. Nevertheless, time is one of life's most precious gifts. And unwrapping it is half the fun.
不过连美国人都承认，没有人能够完全掌握时间。时间就像金钱一样，很容易就从我们的指间溜走；时间也像天气一样，是很难预测的。然而，时间是生命中最宝贵的礼物之一，而拆开（这项难以掌握和预料的）礼物本身就已经是一种乐趣了。
ADifferentKindOfAudience不同的听众
A Different Kind Of Audience
Al Smith was governor of New York State． He was a fa mous man． He was born very poor on the East Side of New York City． He had little education． He worked very hard and won great success．
One day， as governor， he was visiting the state prison at Sing Sing． Sing Sing is one of the largest prisons in the United States． The head of the prison asked Mr． Smith to say some thing to the prisoners． Mr． Smith had never spoken to thiskind of audience before．He did not know how to begin．
Finally， he said，“My fellow citizens…．” Then he re mem bered that when a man goes to prison he is no longer a cit izen． He began again．“My fellow prisoners…．” That did not sound right， so he said：“Well， anyway， I‘m glad to see somany of you here today．”
不同的听众
阿尔·史密斯是纽约州的州长。他是个名人。他出生在 纽约市东部的一个穷苦家庭。他读书不多，但是他工作勤奋， 终于获得了很大的成就。
有一天，作为州长，他访问星星州立监狱。星星监狱是全美国最大的监狱之一。监狱长请史密斯对囚犯们说几句话。史密斯先生以前从来没有对这一类听众讲过话。他不知道该怎样开口。
最后，他说：“我亲爱的公民们……”接着他想起一个人蹲进监狱就不再是公民了。他重新开始：“我亲爱的囚犯们……”那听起来也不对劲儿，于是他说：“噢，无论如何，今天在这儿见到你们这么多人，真是太高兴了。”
2一位值得纪念的希腊人
A Greek to Remember
一位值得纪念的希腊人
Diogenes was a famous Greek philosopher of the fourth century B.C.,who established the philosophy of cynicism.He
often walked about in the daytime holding a lighted lantern,peering around as if he were looking for something.When
auestioned about his odd behavior,he would reply,"I am searching for an honest man."
Diogenes held that the good man was self-sufficient and did not require material comforts or wealth.He believed that
wealth and possessions constrained humanity‘s natural state of freedom.In keeping with his philosophy,he was
perefectly satisfied with making his home in a large tub discarded from the temple of Cybele,the goddess of nature.
This earthen tub,called a pithos,and formerly been used for holding wine or oil for the sacrifices at the temple.
One day,Alexander the Great ,conqueror of half the civilized world,saw Diogenes sitting in this tub in the sunshine
.So the king,surrounded by his countries,approached Diogenes and said,"I am Alexander the Great."The philosopher
replied rather contemptuously,"I am Diogenes,the Cynic."Alexander then asked him if he could help him in any way."
Yes,"shot back Diogenes,"don‘t stand between me and the sun."A surprised Alexander then replied quickly,"If I were
not Alexander,I would be Diogenes."
提奥奇尼斯是公元前四世纪一位著名的希腊哲学家,就是他创立了犬儒派哲学。他经常在白天点着灯笼四处走动、张望，像是在找什
么东西似的。哪人们问起他这古怪行为时，他会回答说：“我正在寻找正人君子。”
提奥奇尼斯认为好人是自给自足的，不需要物质享受和财富。他认为财富、财产束缚了人们天生的自由状态。与他的哲学相一致，他
拿一个从别人从自然之母的庙里丢弃的大坛作为自己的家，还对此万分满意。这个陶制的大坛叫做圣坛，过去在庙里是用来盛装祭祀
用的酒和油的。
一天，征服了半个文明世界的亚历山大大帝看见提奥奇尼斯坐在大坛里晒太阳。于是这位君主在大臣们的簇拥下走过去，对提奥奇尼
斯说：“我是亚历山大大帝。”哲学家相当傲慢地回答说：“我是提奥奇尼斯————犬儒学者。”然后亚历山大问他是否需要任何帮助。“
是的”，提奥奇尼斯驳回道，“别站在我和太阳之间。”大吃一惊的亚历大继而迅速回答道：“假如我不是亚历山大，我就会是提奥奇斯。”
3\TheGrandTour教育旅行
The Grand Tour
Samuel.Boyce
Quoth his heir to Sir John
“I‘d to travel begone，
Like others， the world for to see．”
Quoth Sir John to his heir，
“Prithee， novice，forbear，
For I‘d not have the world to see thee．”
教育旅行
塞缪尔·玻伊斯
约翰爵士的继承人对他说
“我想要出去旅行，
像别人一样，为了看世界。”
约翰爵士对他的继承人说，
“请你，初学者，且忍耐，
因为我不愿意让世界看你。”
ADifferentKindOfAudience不同的听众
A Different Kind Of Audience
Al Smith was governor of New York State． He was a fa mous man． He was born very poor on the East Side of New York City． He had little education． He worked very hard and won great success．
One day， as governor， he was visiting the state prison at Sing Sing． Sing Sing is one of the largest prisons in the United States． The head of the prison asked Mr． Smith to say some thing to the prisoners． Mr． Smith had never spoken to thiskind of audience before．He did not know how to begin．
Finally， he said，“My fellow citizens…．” Then he re mem bered that when a man goes to prison he is no longer a cit izen． He began again．“My fellow prisoners…．” That did not sound right， so he said：“Well， anyway， I‘m glad to see somany of you here today．”
不同的听众
阿尔·史密斯是纽约州的州长。他是个名人。他出生在 纽约市东部的一个穷苦家庭。他读书不多，但是他工作勤奋， 终于获得了很大的成就。
有一天，作为州长，他访问星星州立监狱。星星监狱是全美国最大的监狱之一。监狱长请史密斯对囚犯们说几句话。史密斯先生以前从来没有对这一类听众讲过话。他不知道该怎样开口。
最后，他说：“我亲爱的公民们……”接着他想起一个人蹲进监狱就不再是公民了。他重新开始：“我亲爱的囚犯们……”那听起来也不对劲儿，于是他说：“噢，无论如何，今天在这儿见到你们这么多人，真是太高兴了。”
2一位值得纪念的希腊人
A Greek to Remember
一位值得纪念的希腊人
Diogenes was a famous Greek philosopher of the fourth century B.C.,who established the philosophy of cynicism.He
often walked about in the daytime holding a lighted lantern,peering around as if he were looking for something.When
auestioned about his odd behavior,he would reply,"I am searching for an honest man."
Diogenes held that the good man was self-sufficient and did not require material comforts or wealth.He believed that
wealth and possessions constrained humanity‘s natural state of freedom.In keeping with his philosophy,he was
perefectly satisfied with making his home in a large tub discarded from the temple of Cybele,the goddess of nature.
This earthen tub,called a pithos,and formerly been used for holding wine or oil for the sacrifices at the temple.
One day,Alexander the Great ,conqueror of half the civilized world,saw Diogenes sitting in this tub in the sunshine
.So the king,surrounded by his countries,approached Diogenes and said,"I am Alexander the Great."The philosopher
replied rather contemptuously,"I am Diogenes,the Cynic."Alexander then asked him if he could help him in any way."
Yes,"shot back Diogenes,"don‘t stand between me and the sun."A surprised Alexander then replied quickly,"If I were
not Alexander,I would be Diogenes."
提奥奇尼斯是公元前四世纪一位著名的希腊哲学家,就是他创立了犬儒派哲学。他经常在白天点着灯笼四处走动、张望，像是在找什
么东西似的。哪人们问起他这古怪行为时，他会回答说：“我正在寻找正人君子。”
提奥奇尼斯认为好人是自给自足的，不需要物质享受和财富。他认为财富、财产束缚了人们天生的自由状态。与他的哲学相一致，他
拿一个从别人从自然之母的庙里丢弃的大坛作为自己的家，还对此万分满意。这个陶制的大坛叫做圣坛，过去在庙里是用来盛装祭祀
用的酒和油的。
一天，征服了半个文明世界的亚历山大大帝看见提奥奇尼斯坐在大坛里晒太阳。于是这位君主在大臣们的簇拥下走过去，对提奥奇尼
斯说：“我是亚历山大大帝。”哲学家相当傲慢地回答说：“我是提奥奇尼斯————犬儒学者。”然后亚历山大问他是否需要任何帮助。“
是的”，提奥奇尼斯驳回道，“别站在我和太阳之间。”大吃一惊的亚历大继而迅速回答道：“假如我不是亚历山大，我就会是提奥奇斯。”
3\TheGrandTour教育旅行
The Grand Tour
Samuel.Boyce
Quoth his heir to Sir John
“I‘d to travel begone，
Like others， the world for to see．”
Quoth Sir John to his heir，
“Prithee， novice，forbear，
For I‘d not have the world to see thee．”
教育旅行
塞缪尔·玻伊斯
约翰爵士的继承人对他说
“我想要出去旅行，
像别人一样，为了看世界。”
约翰爵士对他的继承人说，
“请你，初学者，且忍耐，
因为我不愿意让世界看你。”
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